My Times Are In His Hands

“My times are in your hand.” Psalm 31:15

Our times of adversity are also in God’s hand. As every sunbeam that brightens, so every cloud that darkens, comes from God. We are subject to great and sudden reverses in our earthly condition. Joy is often succeeded by grief, prosperity by adversity. We are on the pinnacle today, tomorrow at its bottom. Oh! What a change may one event and one moment create! But, beloved, ALL is from the Lord.

Afflictions do not spring from the soil, nor does trouble sprout from the ground. Sorrow cannot come until God bids it. Until God in His sovereignty permits-health cannot fade, wealth cannot vanish, comfort cannot decay, friendship cannot chill, and loved ones cannot die. Your time of sorrow is His appointment. The bitter cup which it may please the Lord that you shall drink this year will not be mixed by human hands. In the hand of the Lord is that cup! Some treasure you are now pressing to your heart, He may ask you to resign. Some blessing you now possess, He may bid you to relinquish. Some fond expectation you now cherish, He may will that you should forego. Some lonely path, He may design that you should tread.

Yes, He may even bereave you of all, and yet all, ALL is in His hand! His hand! A Father’s hand, moving in thick darkness, is shaping every event, and arranging every detail in your life! Has sickness laid you on a bed of suffering? Has bereavement darkened your home? Has adversity impoverished your resources? Has change lessened your comforts? Has sorrow in one of its many forms crushed your spirit to the earth? The Lord has done it! In all that has been sent, in all that has be recalled, and in all that has been withheld-His hand, noiseless and unseen has brought it about!

Ah! yes, that hand of changeless love blends a sweet with every bitter-pencils a bright rainbow in each dark cloud-upholds each faltering step-shelters within its hollow-and guides with unerring skill, His chosen people safe to eternal glory! Dear child of God, your afflictions, your trials, your crosses, your losses, your sorrows, all, ALL are in your heavenly Father’s hand, and they cannot come until sent by Him!

Bow that stricken heart-yield that tempest-tossed soul to His sovereign disposal, to His calm, righteous sway, in the submissive spirit and language of your suffering Savior, “May Your will, O my Father! not mine, be done. My times of sadness and of grief are in Your hand.” Beloved, all is in your Father’s hand! Be those times what they may-times of trial, times of temptation, times of suffering, times of peril, times of sunshine or of gloom, or times of life or death, they are in your Father’s hand!

Has the Lord seen fit to recall some fond blessing, to deny some earnest request, or painfully to discipline your heart? All this springs from a Father’s love as fully as though He had unlocked His treasury and poured its costliest gifts at your feet! All of our times are in our Redeemer’s hands! That same Redeemer who carried our sorrows in His heart, our curse and sins on His soul, our cross on His shoulder; who died, who rose again, and who lives and intercedes for us, and who will gather all His ransomed around Him in glory, is your Guardian and your Guide! Your times are in the hands of Him who still bears the print of the nails!

Octavius Winslow

A Heart to Love the Lord

Love One 

As the hart panteth after the water brooks, So panteth my soul after thee, O God. Psa 42:1

“Love is a natural affection. The love of God is the soul’s clasping or closing with the Lord. It is the expansion or going out of the heart, in its strength, after God, the uniting or knitting of the soul with God, with a complacency and acquiescence in Him. There are three things included in this love.

1) The strength of the heart making out after God. This is that which is commonly called our love of desire, the breathing, or thirsting, or panting of the heart after God. The heart’s working Godwards with is might; loving him above all things; desiring Him above all things, and that both intensive with the greatest vigour and intention, and adequate as its complete and adequate object. God is its all. “Whom have I in heaven but Thee, and there is none upon earth that I desire besides Thee.” [Psa 73:25]

2) The uniting of the soul with God. Our cleaving to Him. By love heart cleaves to heart, soul cleaves to soul. By love we are one with God, and He with us. With His love, His laws; with His comforts, His counsels; with His counsels, His corrections with thee, I accept of all that is Thine; both Thy yoke and Thy Cross, Thyself, Lord, Thy love, Lord, and what Thou wilt with Thee.

3) The soul’s taking pleasure, and taking up its rest in Him. This is called our love of complacency. Where we love, there will be a delightful stay of the mind upon God. The object dwells in the eye; we are still looking where we love. When I awake, I am still with Thee; here his thoughts are, of Him is his meditation all the day long.

Oh, what a feast will love make of holiness and glory! Get love to Christ, love to religion, and you will never demand, Where is the blessedness? Where is the sweetness: Love will sweeten both the comforts and the exercises of religion; it will make duties sweet, yea, and sufferings sweet.”

You then, dear friends, have the sweet love of Christ and are greatly loved and thus love! “Happy soul, thou lovest and art beloved!”

We love Him because He first loved us. 1Jo 4:19

_____________

[Selected quotes from Richard Alleine (1611-1681) "Heaven Opened" The Riches of God's Covenant Grace, "A Heart to Love the Lord," pp. 160-164]]

Ministering to Sisters in Love

One of the most often-asked questions I receive is from sisters inquiring about various women teachers, their books, studies, websites and ministries. Many of these inquiries come from sisters who are novices in doctrine and are sifting through the plethora of Christian books and study guides seeking what is good to teach, study or read. It is difficult even for a more “seasoned” mature Christian to wade through this to avoid books that have error but even more so for the novice or new believer. It is sad to say that today even in our churches, too many “bad theology” books or study guides line the bookshelves and those reading them are the worst for it. Thus, in response to these questions, I wrote a post to Reformed Women this week on this subject and decided to share it on the blog. It is not all-inclusive but I pray you will find it helpful with regard to counseling another believer, novice or one with contrary doctrine on the importance of what we read, teach and share. It is long…but I believe important and a subject that needs to be addressed in ministry and our churches.

First, a definition of proper evangelism, teaching, instructing, rebuking, etc. It is always in love. This does not mean the “fluffy” or “worldly” “buddy-buddy” psychobabble definition of love but rather the love of Christ which is shown to us in Scripture. What is that love of Christ in evangelism in the OT and NT? It is telling the hearer the truth even though it may mean they don’t want to hear it, are offended by it or don’t believe it. It is giving them TRUE biblical instruction. This is Christ’s way of pointing an unbeliever, novice believer or Pharisee (self-righteous person) to Christ and His salvation. It is telling them that there is only one way and that way is the true gospel as proclaimed in Scripture. It is showing them the One True and Living God, which is set forth in the doctrine of Scripture (i.e., what we call “Calvinism” or “Reformed” theology), setting out the whole counsel of God, God’s attributes, His Providential Sovereign election, and no other gospel. To do otherwise is contrary to the Bible, an affront to Christ and His Word and Person and is “another gospel” and not the gospel of the Bible no matter what name they call it. This is what the Reformation was about, true Christianity, not a false one. So then, because you love your sisters in Christ, you only want them to follow the One True and Living God, and that is where you point them. When you point them to true Christianity and doctrine, these other questions of the role of women, men, God’s church, His attributes, what we read and teach, the churches we attend, etc. are much easier to understand. If you do not, you, who are more mature and know the truth, would be akin to false prophets which knew the truth but continued in the lie of the Pharisees which proved fatal to them and the church in the wilderness and as seen today in the demise of any true gospel in those churches. Thus, you have no alternative but to tell these sisters the truth and in so doing, only allow that which God allows. You want to teach, train, minister to these women in your church in truth so that Christ is honored and your family (and theirs) blessed. This means no compromise with the “lie” or those “other” pseudo-gospels. The world is full of them, every street corner has a church, one of them, and Christ condemns them because they, like the OT church of His day on earth, preached, taught and allowed “another gospel” and Christ condemns them today. The Scriptures are full of God’s condemnation of those churches that call themselves true but teach, preach and minister falsehood because they do not proclaim the One True and Living God in all of His attributes and fullness. Thus, your responsibility as a mature believer is to pray for strength, boldness and grace to minister to these women without regard for anyone other than Christ and His glory.

Thus, doctrine is paramount. Choose only books, studies, etc. that are truth and no other. If an author or teacher does not meet the Scriptural requirement (”not a novice” or one untrained in doctrine, or a book of a pseudo-gospel) then they are eliminated as teaching sources. The commitment to teach is a biblical commitment not for the benefit of tickling women’s ears or fancy but rather to train them in truth so they are protected from false doctrine and error. If a sister is ignorant of the errors, then they are a novice and should not be teaching. If they want to use books that are likewise, they are also novices and should not teach, their book recommendations should be disqualified and the reasons for doing so explained so they can grow up in Christ.

For your personal ministry, you can sit down a sister for a cup of coffee/tea, pray with her, share that you love her in Christ and only want God’s best for her. Share with her a book list of excellent teachers and give her the reasons why these authors are good. Explain to her why these biblical authors glorify God in their teachings. If she recommends a book that is not “Reformed” or biblical of true historical orthodox Christianity, explain to her why there is a problem and that to teach or share it would put you or her in the place of bringing false, unbiblical, unscriptural teaching and thus lead others astray and be condemned by Christ for it. God has some very strong language and woes pronounced upon those that bring faulty, erroneous and wrong teaching to God’s church and as He says, it brings them into condemnation of the Devil and at the same glorifies the Evil One by teaching and sharing a lie. If a book does not glorify God, the only ones it glorifies is the writer and the Evil One because it is not faithful to the Word of God. An example: if a book says that we must “choose” Christ and without our “accepting” Christ, we are not saved, it is a lie and brings into play another gospel. The true gospel plan of salvation says: we are saved in eternity by the providential, holy and sovereign will of our Creator for His purpose and plan and no other. Even the faith to believe the gospel is “the gift of God, lest any man should boast.” The Pelagian, Semi-Pelagian, Arminian god is another “jesus” that Christ warned us of in Scripture, “another will come after me and him will they follow.” God is not mocked, whatsoever a man sows, he will reap. If we proclaim a lie, we are deceiving and leading others astray by our error. Thus, because we have been delivered from the error and now have the truth we must, with every once of our being, be faithful to that knowledge and Christ and be bold to help others see the truth. True love of our brethren is telling them the truth and not allowing them to falter and stray down a path that does not glorify God and His church. If we really, really love with a Christ-like love, we will not be afraid to “speak the truth in love” to these sisters, put aside our own “self-interest” of wanting to “be liked” or “popular” etc. in the eyes of women, and put on the clothes of humility by telling the truth and praying for God’s glory to be revealed in them. There is nothing more wonderful or precious for a sister to do than to tell another sister how wonderful God is in all of His attributes, protect them from error or false teaching, and lead them into a clearer and more biblical path of following Christ. When God’s children turn from error, untruth, false beliefs and gospels, it is beautiful to see and not only that, their lives are transformed from ones of fear, discouragement, unworthiness to ones of boldness, hope and peace.

An admonition: Please do not fall into the self-centered psychobabble belief that you do not want to “hurt” feelings or make someone “feel bad” by telling them the truth. Your choice is this, either tickle a sister or sin against your Lord God. You have to live with your decisions. If you really truly love your sisters, as Christ loved us, and suffered that all men fled from him because of the truth, you will love your sisters enough to tell them the truth and not allow them to continue in error or feed their hearts, minds and souls with books, teachings, and error that only brings them into defeat, loss of hope and joy, and discredit to Christ. Be bold and courageous in love and nurture them with the truth. If you please your Lord in this what better friendship, fellowship and reward can this be? I think none other. Be encouraged that this will be blessed of the Lord and I can testify that it can be. We do not do it perfectly and we will suffer loss but that too is in the hands of our Sovereign Lord. Be encouraged that His will and purposes are being done for His glory and our good. Remember too that we are not making disciples of ourselves and our beliefs but rather disciples of Christ in truth to love and follow Him.

Finally, the Bible is crystal clear, women are NOT to teach nor usurp the authority of men. Women are to teach women and children — this is their calling in the role of teaching. Don’t fall into the error or flattery of being called upon to “teach” in a mixed group, that flattery is sinful and you only want to do what is pleasing and biblical to Christ. If you are asked to teach men, decline and tell them why. You have your hands full ministering as God’s has given you leave to do…to women and children. Be blessed by it and flatter Christ in it.

Soli Deo Gloria, joany

Glory & Majesty - Worship Video

Glory & Majesty: My latest worship video, enjoy!   This will open your windows media player. 

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“Meditate on this Power of God”


“Praise Jehovah. Praise God in His sanctuary; praise Him in the expanse of His power.” Psalm 150:1


Meditate on this power of God, and press it often upon your minds. We reason many things of God that we do not practically suck the comfort of, for lack of deep thoughts of it, and frequent inspection into it. We believe God to be true, yet distrust him; we acknowledge him powerful, yet fear the motion of every straw. Many truths, though assented to in our understandings, are kept under covers by corrupt affections, and have not their due influence, because they are not brought forth into the open air of our souls by meditation. If we will but search our hearts, we shall find it is the power of God we often doubt of. When the heart of Ahaz and his subjects trembled at the combination of the Syrian and Israelitish kings against him, for lack of a confidence in the power of God, God sends his prophet with commission to work a miraculous sign at his own choice, to rear up his fainting heart; and when he refused to ask a sign out of diffidence of that almighty Power, the prophet complains of it as an affront to his Master (Isa. 7:12, 13). Moses, so great a friend of God, was overtaken with this kind of unbelief, after all the experiences of God’s miraculous acts in Egypt; the answer God gives him manifests this to be at the core: “Is the Lord’s hand waxed short” (Numb. 11:23)? For lack of thoughts carried out into practise of this, we are many times turned from our known duty by the blast of a creature— as though man had more power to dismay us, than God hath to support us in his commanded way. The belief of God’s power is one of the first steps to all religion; without settled thoughts of it, we cannot pray lively and believingly for the obtaining the mercies we need, or the averting the evils we fear; we should not love him, unless we are persuaded he hath a power to bless us; nor fear him, unless we were persuaded of his power to punish us. The frequent thoughts of this would render our faith more stable, and our hopes more stedfast; it would make us more feeble to sin, and more careful to obey. When the virgin staggered at the message of the angel, that she should “bear a Son,” he, in his answer, turns her to the creative power of God (Luke 1:35): “The power of the Highest shall overshadow thee;” which seems to be in allusion to the Spirit’s moving upon the face of the deep, and bringing a comely world out of a confused mass. Is it harder for God to make a virgin conceive a Son by the power of his Spirit, than to make a world? Why doth he reveal himself so often under the title of Almighty, and press it upon us, but that we should press it upon ourselves? Any shall we be forgetful of that which every thing about us, everything within us, is a mark of? How come we by a power of seeing and hearing, a faculty, and act of understanding and will, but by this power framing us, this power assisting us? What though the thunder of his power cannot be understood, no more cart any other perfection of his nature; shall we, therefore, seldom think of it? The sea cannot be fathomed, yet the merchant excuseth not himself from sailing upon the surface of it. We cannot glorify God without due consideration of this attribute; for his power is his glory as much is any other, and called both by the name of glory (Rom. 6:4), speaking of Christ’s resurrection by the glory of the Father; and also “the riches of his glory” (Eph. 3:16). Those that have strong temptations in their course and over-pressing corruptions in their hearts, have need to think of it out of interest, since nothing but this can relieve them. Those that have experienced the working of it in their new creation, are obliged to think of it out of gratitude. It was this mighty power over himself that gave rise to all that pardoning grace already conferred, or hereafter expected; without it our souls had been consumed, the world overturned; we could not have expected a happy heaven, but have lain yelling in an eternal hell, had not the power of his mercy exceeded that of his justice, and his infinite power executed what his infinite wisdom had contrived for our redemption. How much also should we be raised in our admirations of God, and ravish ourselves in contemplating that might that can raise innumerable worlds in those infinite imaginary spaces outside this globe of heaven and earth, and exceed inconceivably what he hath done in the creation of this?

Stephen Charnock, The Existence and Attributes of God, Book II, On The Power of God, pp. 102-103

BB Warfield, Calvinism and Me

As I embark upon my 2007 New Year resolution to read the Works of BB Warfield, I came upon this in my “article” folder and thought “well done” BB, and it served as another encouragement to reading. May it be that these great theologians will be read by all of His people for their good and growth in the precious things of God!

Calvinism comes forward simply as pure theism, religion, evangelicalism, as over against less pure theism, religion, evangelicalism. It does not take its position then by the side of other types of these things; it takes its place over them, as what they too ought to be. It has no difficulty thus, in recognizing the theistic character of all truly theistic thought, the religious note in all really religious manifestations, the evangelical quality of all actual evangelical faith. It refuses to be set antagonistically over against these where they really exist in any degree. It claims them in every instance of their emergence as its own, and seeks only to give them their due place in thought and life. Whoever believes in God, whoever recognizes his dependence on God, whoever hears in his heart the echo of the Soli Deo gloria of the evangelical profession–by whatever name he may call himself; by whatever logical puzzles his understanding may be confused–Calvinism recognizes such as its own, and as only requiring to give full validity to those fundamental principles which underlie and give its body to all true religion to become explicitly a Calvinist.

Calvinism is born, we perceive, of the sense of God. God fills the whole horizon of the Calvinist’s feeling and thought. One of the consequences which flow from this is the high supernaturalism which informs at once his religious consciousness and his doctrinal construction. Calvinism indeed would not be badly defined as the tendency which is determined to do justice to the immediately supernatural, as in the first so in the second creation. The strength and purity of its apprehension of the supernatural Fact (which is God)removes all embarrassment from it in the presence of the supernatural act (which is miracle). In everything which enters into the process of the recovery of sinful man to good and to God, it is impelled by the force of its first principle to assign the initiative to God. A supernatural revelation in which God makes known to man His will and His purposes of grace; a supernatural record of the revelation in a supernaturally given Book, in which God gives His revelation permanence and extension ,–such things are to the Calvinist matters of course. And above all things, he can but insist with the utmost strenuousness on the immediate supernaturalness of the actual work of redemption; this of course, in its impetration. It is no strain to his faith to believe in a supernatural Redeemer, breaking His way to earth through a Virgin’s womb, bursting the bonds of death and returning to His Father’s side to share the glory which He had with the Father before the world was. Nor can he doubt that this supernaturally purchased redemption is applied to the soul in an equally supernatural work of the Holy Spirit.

Thus it comes about that monergistic regeneration–”irresistible grace,” “effectual calling,” our older theologians called it,–becomes the hinge of the Calvinistic soteriology, and lies much more deeply imbedded in the system than many a doctrine more closely connected with it in the popular mind. Indeed, the soteriological significance of predestination itself consists to the Calvinist largely in the safeguard it affords to the immediate supernaturalness of salvation. What lies at the heart of his soteriology is absolute exclusion of creaturely efficiency in the induction of the saving process, that the pure grace of God in salvation may be magnified. Only so could he express his sense of men’s complete dependence as sinners on the free mercy of a saving God; or extrude the evil leaven of synergism, by which God is robbed of His glory and man is encouraged to attribute to some power, some act, some initiative of his own, his participation in that salvation which in reality has come to him from pure grace.

There is nothing therefore, against which Calvinism sets its face with more firmness than every form and degree of auto-soterism. Above everything else, it is determined to recognize God, in His son Jesus Christ, acting through the Holy Spirit whom He has sent, as our veritable Saviour. To Calvinism, sinful man stands in need, not of inducements or assistance to save himself; but precisely of saving; and Jesus Christ has come not to advise, or urge, or woo, or help him to save himself; but to save him; to save him through the prevalent working on him of the Holy Spirit. This is the root of the Calvinistic soteriology, and it is because this deep sense of human helplessness and this profound consciousness of indebtedness for all that enters into salvation to the free grace of God is the root of its soteriology, that election becomes to Calvinism the cor cordis of the Gospel. He who knows that it is God who has chosen him, and not he who has chosen God, and that he owes every step and stage of his salvation to the working out of this choice of God, would be an ingrate indeed if he gave not the whole glory of his salvation to the inexplicable election of the Divine love.

Calvinism however, is not merely a soteriology. Deep as its interest is in salvation, it cannot escape the question–”Why should God thus intervene in the lives of sinners to rescue them from the consequences of their sin?” And it cannot miss the answer–”Because it is to the praise of the glory of His grace.” Thus it cannot pause until it places the scheme of salvation itself in relation with a complete world-view in which it becomes subsidiary to the glory of the Lord God Almighty. If all things are from God, so to Calvinism all things are also unto God, and to it God will be all in all. It is born of the reflection in the heart of man of the glory of a God who will not give His honour to another, and draws its life from constant gaze upon this great image. And let us not fail punctually to note, that “it is the only system in which the whole order of the world is thus brought into a rational unity with the doctrine of grace, and in which the glorification of God is carried out with absolute completeness.” Therefore the future of Christianity–as its past has done–lies in its hands. For, it is certainly.true, as has been said by a profound thinker of our own time, that “it is only with such a universal conception of God, established in a living way, that we can face with hope of complete conquest all the spiritual dangers and terrors of our times.” “It, however,” as the same thinker continues, “is deep enough and large enough and divine enough, rightly understood, to confront them and do battle with them all in vindication of the Creator, Preserver and Governor of the world, and of the Justice and Love of the divine Personality.”

This is the system of doctrine to the elaboration and defence of which John Calvin gave all his powers nearly four hundred years ago. And it is chiefly because he gave all his powers to commending to us this system of doctrine, that we are here today to thank God for giving to the world the man who has given to the world this precious gift.

Source: Article: The Theology of John Calvin by B.B. Warfield